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Before the Oil

Early years in one’s life often become rather more vivid, and perhaps more rosy, as one approaches an allotted life-span of three score years and ten. However, there was something almost unreal about being brought up on a hill farm in North Yorkshire in the war years. This way of life, “self-sustaining farming”, has been lost forever – it was a life with no tractor, no car, no “mains” electricity; paraffin or candles to provide light, peat and wood to provide warmth and water from a spring. Such a way of life had been followed by generations of county-folk in that part of the world and I can only offer admiration for all those parents who raised families on homesteads of, typically, fifty hectares by a continuum of work.

Being younger than my two brothers I was not in the front line of the work force and they, together with my father, ran the farm. The yearly pattern of work hardly ever changed; sowing crops (cereals, potatoes, turnips, etc) in the spring, haymaking in the summer and harvesting the crops in autumn. Before haymaking there was an opportunity to cut peat briquettes on the moors and, after these had dried throughout the summer, they were carted home in autumn to provide winter fuel. Autumn was the season for gathering in the harvest and all other produce which was then stored for use in winter. Ploughing followed the harvesting and the frosts of winter could then break down the soil to a fine tilth. The winter months were largely allocated to looking after the stock. Also, odd-jobs were carried out:  carting manure onto the fields, ditching, attending to fencing, repairing farm implements, and the like. In addition, threshing , i.e. separating the grain from the straw for cereal crops, was carried out in the winter months. Almost all these activities relied on “horse-power” so the prized possession of any farm resided in the stables. These huge animals consumed a fair proportion of the stored fodder and, unlike a tractor, did require “fuel” even when they are not working. Milking and butter making, collecting eggs and feeding the stock was a continuous activity so that any farming family could rarely have more than a day or two off for “holidays”.

Gardens and orchards were stocked with vegetables and fruit so that, in many ways, farmers were rather better supplied with food during the difficult war years than many city dwellers. A permit had to be obtained to kill pigs and it was illegal to kill other animals on the farm. So killing two pigs each autumn gave us a supply of meat during the winter months and, in summer, there were a plentiful supply of rabbits. Collecting hazel nuts during the autumn gave us treats at Christmas time and, with some illegal fishing, even the occasional salmon graced our dinner plates!

This way of living is, possibly, very similar to that of the Amish and Mennonite communities of North America but most of the farming in UK today is highly mechanised.

 

Never the less I share my memories with those of my friend P. N. Walker:

“Another of my schoolboy pleasures in the 1950’s was to visit Hart Hall Farm which stands below the school at Glaisdale. My friend and I would sit and chat beside the flickering fire in the kitchen. It was an old fashioned iron range and the floor was of stone. The lighting was by oil lamps and on a dark autumn night the wind would howl round the buildings as the cattle, snug in their own accommodation next to the house, would fidget in their stalls and rattle their securing chains. Crickets sometimes chirped in the hearth and the calm quality of life was like stepping back a century in time”.  

http://www.nicholasrhea.co.uk

 

A fuller account of farming methods in this period of time is given below:-

 

Life in the Moorlands of North East Yorshire

By Marie Hartley and Joan Ingilby

Dent and Sons 1972

ANOTHER EXAMPLE WILL BE GIVEN OF A SMALL SCALE FARM IN

HONDURAS WHICH DOES NOT RELY ON FOSSIL FUELS

 (note - water is not included, below, but must have been freely available also the ownership of the land is not specified; it is assumed to be owned by the farmer otherwise rent would have been included as an outflow in costs )

The sustainable workings of a Hondurian farm was given some time ago in Scientific American, September 1980, page 74 and part of the input/ output flows are given below:-

As shown, the family provide most of the labour - 403 man-days  (MD) but has a supplement of 185 man-days for harvest periods. Also, in slack periods 59 man-days are used elsewhere to provide an income of $88. The farmer earned a total of $1,830  (green lined box) in the year from selling maize, rice, eggs and renting out his ox and his oxcart (together with the 59 man-days). The outgoing amounted to $1648 which comes from a totaling up the red-boxed items on the left hand side of the diagram. Starting from the bottom, household articles - $431, food extras  - $246,    84 Kg of beans and 70 Kg of rice. Although these crops were grown additional quantities of these commodities would be needed from outside during the growing season unless they had been stored from a previous year. The sum total for the year's hard work is

a net surplus of $182

 The additional part of the diagram has details of work activity and is given below.

The ox-days ( OD ) are marked with a dotted line and a total of 181 days are listed but only 115 are needed for cultivation and cropping. Thus the ox is hired out for 66 days bringing in an income of $82.   

There are 1.8 hectares of rice, 3 hectares of maize, 0.2 hectares of beans and 1 hectare of pasture for the oxen. Total sustainability is not achieved in that fertilizers, insecticides and herbicides are used on the crops and the family require items that cannot be produced on the farm. However, fossil fuels (apart from a small amount of kerosene) are not used anywhere on the farm as the work is carried out by man-days or ox-days. On line 14 we see that fruit is not costed and is grown purely for consumption by the family. Line 12 shows that the farm requires 529 man-days of which 350 are needed for maize cultivation and harvesting and 179 are allocated for the rice and beans. A very small time allowance is given for the pasture, chickens and fruit area and any activity in these areas may even have been done by the children of the family.   

(Note - the input/ output balances on commodities are as follows:-

Maize  + 2237 kg,  Beans  + 24 kg and Rice  - 144 kg but these have not been costed in monetary terms. There is a typographical error in the original diagram 44kg of chicken food refers to the maize  and 12 kg is placed on the rice box)

At my home on the Yorkshire farmstead the main income was from milk, free range eggs and chickens, sale of sheep and cattle for meat and wool for fabrics. Again, apart from a small amount of paraffin there was no requirement for fossil fuels. Work was mainly carried out with horses and these huge animals did consume large amounts of hay in the winter months.

They must, however, have the last say -----

The Power and the Glory

LIFE AFTER OIL IS A PHRASE WHICH MOST PEOPLE CHOOSE TO IGNOR. IT IS WORTH SEEING THE FILM/DVD "The Power of the Community" which describes the plight of Cuba after the collapse of the Communist Bloc. From having a ready supply of oil from Russia it was left with very little. Life has not ended for Cuba and the way Cuba tackled its problems may be a lesson to us all.

See insert

Also, see Diino site for file on "Power of Community" diino.


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